Two Very Well-Known Hymns You've Never Sung

Written by Bishop Thomas Ken in the mid 1670's, these two hymns, one to be sung in the morning upon rising, one before retiring at night, are perhaps the most well-known English-language songs in Protestant worship. Really? Yea, but not the entire songs. Sadly, only the last verse of each is ever sung, and it's the same verse in both songs. Before you read the common last verse, which I've printed below the two hymns, can you figure it out?

MORNING HYMN

Awake, my soul, and with the sun
Thy daily stage of duty run;
Shake off dull sloth, and joyful rise,
To pay thy morning sacrifice.

Thy precious time misspent, redeem,
Each present day thy last esteem,
Improve thy talent with due care;
For the great day thyself prepare.

By influence of the Light divine
Let thy own light to others shine.
Reflect all Heaven’s propitious ways
In ardent love, and cheerful praise.

In conversation be sincere;
Keep conscience as the noontide clear;
Think how all seeing God thy ways
And all thy secret thoughts surveys.

Wake, and lift up thyself, my heart,
And with the angels bear thy part,
Who all night long unwearied sing
High praise to the eternal King.

All praise to Thee, who safe has kept
And hast refreshed me while I slept
Grant, Lord, when I from death shall wake
I may of endless light partake.

Heav’n is, dear Lord, where’er Thou art,
O never then from me depart;
For to my soul ’tis hell to be
But for one moment void of Thee.

Lord, I my vows to Thee renew;
Disperse my sins as morning dew.
Guard my first springs of thought and will,
And with Thyself my spirit fill.

Direct, control, suggest, this day,
All I design, or do, or say,
That all my powers, with all their might,
In Thy sole glory may unite.

I would not wake nor rise again
And Heaven itself I would disdain,
Wert Thou not there to be enjoyed,
And I in hymns to be employed.

EVENING HYMN

All praise to Thee, my God, this night,
For all the blessings of the light!
Keep me, O keep me, King of kings,
Beneath Thine own almighty wings.

Forgive me, Lord, for Thy dear Son,
The ill that I this day have done,
That with the world, myself, and Thee,
I, ere I sleep, at peace may be.

Teach me to live, that I may dread
The grave as little as my bed.
Teach me to die, that so I may
Rise glorious at the judgment day.

O may my soul on Thee repose,
And with sweet sleep mine eyelids close,
Sleep that may me more vigorous make
To serve my God when I awake.

When in the night I sleepless lie,
My soul with heavenly thoughts supply;
Let no ill dreams disturb my rest,
No powers of darkness me molest.

O when shall I, in endless day,
For ever chase dark sleep away,
And hymns divine with angels sing,
All praise to thee, eternal King?

Okay, now here's the last verse of both songs:

Praise God from Whom all blessings flow!
Praise Him, all creatures here below!
Praise Him above, ye heavenly host!
Praise Father, Son, and Holy Ghost!

Surprise!

"LEAP-DAY" PONDERINGS

Today, February 29, comes to us only once every four years, during "Leap Year." So, I guess that would mean today is "Leap Day." That odd notion got me to thinking about the way the spring-time calendar works. My curiosity grew as I looked at the date for Easter Sunday, which varies from year to year by up to 35 days. That’s because Easter is related to Passover, and the date of Passover is a function of a lunar calendar used in Jerusalem for about 3,200 years.

Sounds complicated? We’re only getting started!

In the Fourth Century, in an attempt to actually reduce the confusion and establish a uniform date for this most important of the church’s celebrations, Easter was officially set as the first Sunday after the ecclesiastical full moon that falls on or after the vernal equinox, which is the first day of spring. (“Ecclesiastical full moon” is a technical term that would take a couple of pages to explain, so I’ll let you look that one up yourself.) Using this formula, Easter can be anywhere from March 22 to April 25.

This year, as you know, Easter is fast approaching, on March 23. As mentioned, it can be one day earlier, on March 22, but that happens so rarely that nobody who is alive now has ever seen or ever will see it on that date. The last time Easter was March 22 was 190 years ago, in 1818; and the next time will be in 277 years, or 2285.

In addition, only the oldest Christians among us have ever celebrated Easter as early as it will be this year. The last time Easter was on March 23 was in 1913.

As curiously interesting as all this information may be (to geeks like me, anyway), the real point of Easter is not so much when we celebrate it as why. And that is a point that many people seem to miss.

When Jesus died for our sins and rose from the dead, the disciples that comprised the infant church we almost all Jewish. All their lives they had worshiped God on the Sabbath, which begins at sun-down on Friday and ends at sun-down on Saturday. However, within months after His resurrection, Jesus’ followers switched the day of worship to Sunday, the first day of the week, the day He rose from the grave.

Why?

Because they knew that every gathering of Christians for worship is a celebration of Jesus’ resurrection. Paul put it this way: “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17). His perfect life fulfilled God’s law and is reckoned to believers as our righteousness. His sacrificial death atoned for our sins. But it was His resurrection from the dead that verified His authority to act on the Father’s behalf as our substitute.

As you plan to attend Easter services, focus on the center of the celebration. It’s all about Jesus: His life, His death and His resurrection. Do you know it? Do you believe it?

HOW TO GET RID OF YOUR PASTOR

I actually wrote most of this PIECE a couple of years ago, and then I discovered that a church in the area actually was in the process of attempting what I describe in the first paragraph below. I decided that the timing might not be the best to publish this in the local newspaper, so I put it on hold. Now, with no local churches working at ousting their leader -- to my knowledge at least -- I've pulled this piece our of mothballs. Since it was in the paper a week ago, a lot of people have commented to me how much they enjoyed it. Hope you do too!

Some time back, I heard about a church that had been trying to “get rid” of their pastor. Sadly, this is something that happens a lot in the American church scene. We get unhappy with the pastor or with something the church is doing; and then, instead of doing the biblical thing and prayerfully seeking to work out the differences, we choose up sides. Then, if there are enough votes to dismiss or to make things uncomfortable, out the pastor goes.

It’s tragic, not only because of what it does to that pastor, but because of the broken relationships left behind and the slow-healing wounds caused when the congregation took sides, sides that often remain long after the pastor departs. Frankly, there are simpler ways. If you ever want to get rid of your pastor, instead of looking for votes, try one of these five ideas.

Idea #1 During the Sunday morning message, listen closely and take notes. Look your pastor straight in the eye, and occasionally nod your head and say, "Amen!" Begin to make serious efforts to apply the life lessons you learn from the sermons. In six months, he'll preach himself to death.

Idea #2 Pat your pastor on the back and brag on his good points two or three times a month. Make a bunch of phone calls to your friends and neighbors and tell them all the good things about your pastor. In a little while, so many more people will start coming to your church, you’ll have to hire an associate pastor, and your senior pastor will be free to leave.

Idea #3 Next Sunday, in response to the sermon, go forward to the altar and rededicate your life to Christ. Then make an appointment with the pastor sometime next week. Ask him to give you some job you could do for the church, preferably some lost people you could go visit with a view to winning them to Christ. He'll likely die of heart failure on the spot.

Idea #4 Organize a ministry to call on the shut-ins and elderly members of the church, and encourage the pastor to devote more of his time to prayer and the study of God’s Word. Tell him you’ll take care of the widows if he’ll take care of the preaching. He’ll think the whole congregation has gone completely crazy and start looking for another church immediately.

Idea #5 Get a whole bunch of the church members to unite in earnest intercessory prayer for the pastor, his ministry and his family. Organize prayer meetings in which you pray for the growth of the church and blessing of the pastor. The pastor may become so effective in ministry that some larger church will take him off your hands.

One note of caution, however: if you try one of these methods, you may find that you don’t want to get rid of your pastor after all.

Puritan Prayers

Lately in my daily devotions I’ve been reading “The Valley of Vision,” a book of Puritan prayers given to me for Christmas by my daughter Laura, whose terrific blog is referenced in the list to the right. Edited by Arthur Bennett, former Canon of St. Albans Cathedral in England, the book was published in 1975 by Banner of Truth Trust. The edition I have is the seventh printing, which came out in 2007.

This beautiful compendium of written prayers comes from such Puritan greats as Richard Baxter, John Bunyan, Isaac Watts and David Brainerd, to name a few. Unaccustomed as I am to reading prayers, I first thought that this book might seem a bit dry to me. Nothing could be further from the truth. Though the language may seem a bit archaic to modern ears, I find myself moved almost daily to tears as I read and then personally pray these heartfelt words.

There is something about the studied and overtly Word-driven piety of these prayers (and there are over 200 of them in the book!) that both shows me how far I have to go in my walk with Christ and motivates me to keep growing. The Christ-centered focus and the intentional remembering of His finished work are both moving and inspiring. Consumed with the glory of the Father, Christ lived and offered for rebel humanity a perfect life and sacrificial death, and His atoning work is both pictured and praised in these prayers.

Here is just one example. I trust it will bless you.

My Father,

In a world of created changeable things,

Christ and His Word alone remain unshaken.

O to forsake all creatures,

to rest as a stone on Him the foundation,

to abide in Him, be borne up by Him!

For all my mercies come through Christ,

Who has designed, purchased, promised and effected them.

How sweet it is to be near Him, the Lamb,

filled with holy affections!

When I sin against Thee I cross Thy will, love, life,

and have no comforter, no creature, to go to.

My sin is not so much this or that particular evil,

but my continual separation, disunion, distance from Thee,

and having a loose spirit towards Thee.

But thou hast given me a present, Jesus Thy Son,

as Mediator between Thyself and my soul,

as Middle-man Who in a pit hold both him below and Him above;

for only He can span the chasm breached by sin,

and satisfy divine justice.

May I always lay hold upon this Mediator,

as a realized object of faith,

and alone worthy by His love to bridge the gulf.

Let me know that He is dear to me by His Word;

I am one with Him by the Word on His part,

and by faith on mine.

If I oppose the Word, I oppose my Lord

when He is most near.

If I receive the Word, I receive my Lord

wherein He is nigh.

O Thou Who hast the hearts of all men in Thine hand,

form my heart according to the Word,

according to the image of Thy Son.

So shall Christ the Word, and His Word,

be my strength and comfort.

Amen!